| Lyndon Sweet |
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| Data inscrierii: 17/Mar/2026 |
| Mesaje: 5 |
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But, if you fall outside the collectively generated [url=https://www.helmetfw.com/product-category/lego-ferrari/]lego ferrari[/url] currents, you will feel the coldness of being ignored, the silent treatment (even by your friends and family in your network) inflicted upon you for crossing some unseen social boundary, usually a taboo. In short, Facebook is slowly but surely turning its users into Attention Addicts . Any addiction of any nature usurps an individual's inner psychological energy that is needed to think , t o feel good about self and others , and to act with intergirty in the world . I believe this is a new type of addiction we are growing in ourselves, all around the world.
"Members of the Myanmar military were the prime operatives behind a systematic campaign on Facebook that stretched back half a decade and that targeted the country's mostly Muslim Rohingya minority group, the people said. The military exploited Facebook's wide reach in Myanmar, where it is [url=https://www.helmetfw.com/product-category/building-blocks/]building blocks[/url] so broadly used that many of the country's 18 million internet users confuse the Silicon Valley social media platform with the internet. Human rights groups blame the anti-Rohingya propaganda for inciting murders , rapes and the largest forced human migration in recent history."
Clearly the mistaken action by the [url=https://www.helmetfw.com/product-category/action-figure/]action figure[/url] admin touched a deeper nerve, no? Precisely so, Doug. As I understand it, Bebe posted something in EoST, whereupon some undisclosed Admin summarily deleted it and unceremoniously blocked Bebe, erroneously believing it was spam. P said that's all he knew; he didn't even know which of 11 Admins it was. But according to P , whoever it was did not believe it was an error to have deleted Bebe's post and to have summarily blocked her.
Bebe , in her E-Mail to me, expressly decried the absence of an empathic human response. That created a dilemma for me, becaus [url=https://www.helmetfw.com/product-category/toyark/]toyark[/url] e P was unable to provide the autentic context, so I had no useful information on what happened to cause Bebe to feel betrayed and wounded. P could similarly see no reason for Bebe to be angry at him. But after I shared with him a bit more information, P did see why her anger was directed at him. In other words, the failure to share relevant information blocks the possibility of empathy. If having and expressing empathy is the ultimate goal, then concealing information is anathema to that goal.
As I see it, the community of systems thinkers have splintered into two discernible factions. The smaller faction, to which you and I subscribe, is that we employ the axiomatic principles and tools for thought of systems thinking to solve both systemic problems "out there" in the world at large, as well as systemic problems that arise within the corridors of our own discipline and practices. Moreover we do our work in public, so as to demonstrate that we are role models for our methodology even when we are addressing internal issues within our own community.
Barry is shining a brilliant light into a dark place. I have lost faith i [url=https://www.helmetfw.com/product-category/little-tikes-car/]little tikes car[/url] n the culture of Systems Thinking . The darkness of the human mind is indeed the source from which all corruption infiltrating the systems man has made creeps in. It takes conscious work to keep the darkness at bay. Most people don't want to do this work because it is icky , painful at times , and humiliating at other times. So, we hide it in the dark places inside ourselves. But it does not go away. It remains quite actively there and very capable of acting autonomously and antithetically t [url=https://www.helmetfw.com/product/lego-ferrari/][img]https://www.helmetfw.com/wp-content/uploads/2023/06/lego-ferrari-534cab-247x296.png[/img][/url] o our own self-interests. This is how the corruption works . |
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